Polysynthetic Conlang
- Aurora Rossa
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- Aurora Rossa
- Smeric
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I see. What other examples do you have?No, they're verbs usually. E.g., my Cheyenne name is Vohpenonoma?e, nominalized as White Thunder, but it really means something like 'he-thunders-whitely'.
"There was a particular car I soon came to think of as distinctly St. Louis-ish: a gigantic white S.U.V. with a W. bumper sticker on it for George W. Bush."
Leman has a huge list of traditional Cheyenne names on his site. Today, Cheyennes typically have an English name and secondary Cheyenne name (e.g., Eugene Little-Bear).Eddy the Great wrote:I see. What other examples do you have?No, they're verbs usually. E.g., my Cheyenne name is Vohpenonoma?e, nominalized as White Thunder, but it really means something like 'he-thunders-whitely'.
How did you get a Cheyenne name? Do you just choose one?jburke wrote:No, they're verbs usually. E.g., my Cheyenne name is Vohpenonoma?e, nominalized as White Thunder, but it really means something like 'he-thunders-whitely'.Eddy the Great wrote:So they're nouns?
http://www.veche.net/
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
It was given to me by friends, when I stayed on the reservation with them for a couple weeks back in the late 90s. Naming of outsiders is an ancient tradition among the Cheyenne (and many other tribes as well).Maknas wrote:How did you get a Cheyenne name? Do you just choose one?jburke wrote:No, they're verbs usually. E.g., my Cheyenne name is Vohpenonoma?e, nominalized as White Thunder, but it really means something like 'he-thunders-whitely'.Eddy the Great wrote:So they're nouns?
The meaning is not terribly flattering: I made a lot of noise when I moved through the house; but that's all a part of the teasing and joking the Cheyenne are famous for.
I usually try to make my own names fit the person (or place) both in terms of meaning and sound. Among my favorites are the grizzley bear gods Ayaaloama and Sagodaama, and the otter/shaman god Yaxoamashe. I also like Kamoatka a good deal; I did some twisting of morphemes and grammar to hang onto it.
- Aurora Rossa
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No; the theory is that all of its current morphemes can be accounted for by 80-100 historical morphemes. But this has yet to be shown, and I consider it somewhat unlikely.Eddy the Great wrote:Is it true that Blackfoot only has 100 morphemes?
But the language of the Hyakuro, which I never explicitly named, does work on about 100 morphemes. Dudicon, at the moment, is trying to construct his own language on this kind of model; he may decide to share his adventures with you...nor not, depending.
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I've long been in love with their elegance and succinctness. E.g., e?eomo is four syllables, while its English equivalent 'He-hits-him-repeatedly' is seven. But this kind of compactness is not merely due to heavy inflection; it's due (in this case) to reduplication that indicates iterative action. The real secret to Algonquian compactness lies in stuff like reduplication, initial change and sound symbolism, all of which function morphologically to help pare down the length of words.Eddy the Great wrote:It's so cool how one can say an entire sentence using one heavily inflected verb in a polylang.
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I also like how a word can be a noun or a verb and how different they are from the standard Latin based model. One person even asked my how a lang could have free word order without case marking on nouns.I've long been in love with their elegance and succinctness. E.g., e?eomo is four syllables, while its English equivalent 'He-hits-him-repeatedly' is seven. But this kind of compactness is not merely due to heavy inflection; it's due (in this case) to reduplication that indicates iterative action. The real secret to Algonquian compactness lies in stuff like reduplication, initial change and sound symbolism, all of which function morphologically to help pare down the length of words.
"There was a particular car I soon came to think of as distinctly St. Louis-ish: a gigantic white S.U.V. with a W. bumper sticker on it for George W. Bush."
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- Aurora Rossa
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- Aurora Rossa
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How does that work?jburke wrote:No.Eddy the Great wrote:Does it have tenses?
http://www.veche.net/
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
So no distinction in time is made at all? There's no difference between statements like 'I live in...' and 'I used to live in...'?
http://www.veche.net/
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
http://www.veche.net/novegradian - Grammar of Novegradian
http://www.veche.net/alashian - Grammar of Alashian
There's no time distinction made per se, no. But from use mood and aspect combinations, you can deduce certain temporal things, if you wanted to. E.g., manifest+continuative = roughly the present;Maknas wrote:So no distinction in time is made at all? There's no difference between statements like 'I live in...' and 'I used to live in...'?
manifest+perfective = roughly the past. But as a rule Mohawk speakers don't trouble themselves about time in the way Europeans or Americans do.
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